Showing posts with label Photography. Show all posts
Showing posts with label Photography. Show all posts

Invention of Hysteria: Charcot and the Photographic Iconography of the Salpêtrière




In this classic of French cultural studies, Georges Didi-Huberman traces the intimate and reciprocal relationship between the disciplines of psychiatry and photography in the late nineteenth century. Focusing on the immense photographic output of the Salpetriere hospital, the notorious Parisian asylum for insane and incurable women, Didi-Huberman shows the crucial role played by photography in the invention of the category of hysteria. Under the direction of the medical teacher and clinician Jean-Martin Charcot, the inmates of Salpetriere identified as hysterics were methodically photographed, providing skeptical colleagues with visual proof of hysteria's specific form. These images, many of which appear in this book, provided the materials for the multivolume album Iconographie photographique de la Salpetriere:



As Didi-Huberman shows, these photographs were far from simply objective documentation. The subjects were required to portray their hysterical "type"—they performed their own hysteria. Bribed by the special status they enjoyed in the purgatory of experimentation and threatened with transfer back to the inferno of the incurables, the women patiently posed for the photographs and submitted to presentations of hysterical attacks before the crowds that gathered for Charcot's "Tuesday Lectures."


Charcot did not stop at voyeuristic observation. Through techniques such as hypnosis, electroshock therapy, and genital manipulation, he instigated the hysterical symptoms in his patients, eventually giving rise to hatred and resistance on their part. Didi-Huberman follows this path from complicity to antipathy in one of Charcot's favorite "cases," that of Augustine, whose image crops up again and again in the Iconographie. Augustine's virtuosic performance of hysteria ultimately became one of self-sacrifice, seen in pictures of ecstasy, crucifixion, and silent cries.





Fashion and Psychoanalysis: Styling the Self



Buy Fashion and Psychoanalysis here. - Free delivery worldwide

http://www.amazon.co.uk/gp/product/1780760043/ref=as_li_tl?ie=UTF8&camp=1634&creative=19450&creativeASIN=1780760043&linkCode=as2&tag=freuquot-21
In this innovative new book, Alison Bancroft re-examines significant moments in twentieth century fashion history through the focal lens of psychoanalytic theory. Her discussion centres on studies of fashion photography, haute couture, queer dressing, and fashion/art in an attempt to shed new light on these key issues. According to Bancroft, problems of subjectivity are played out through fashion, in the public arena, and not just in the dark, unknowable unconscious mind. The question of what can be said, and what can only be experienced, and how these two issues may be reconciled, become questions that fashion addresses on an almost daily basis. By interpreting fashion within a psychoanalytic frame, Bancroft illustrates how fashion articulates some of the essential, and sometimes frightening, truths about the body, femininity and the self.

Is fashion, like the sinthome, a blurring of language and corporeality, the collapse of the Symbolic into feminine logic, the apex of aesthetic self-invention?

Mirrors of Memory: Freud, Photography, and the History of Art




http://www.amazon.co.uk/gp/product/0801448190/ref=as_li_tl?ie=UTF8&camp=1634&creative=19450&creativeASIN=0801448190&linkCode=as2&tag=freuquot-21
Photographs shaped the view of the world in turn-of-the-century Central Europe, bringing images of everything from natural and cultural history to masterpieces of Greek sculpture into homes and offices. Sigmund Freud's library―no exception to this trend―was filled with individual photographs and images in books. According to Mary Bergstein, these photographs also profoundly shaped Freud's thinking in ways that were no less important because they may have been involuntary and unconscious.

In Mirrors of Memory, lavishly illustrated with reproductions of the photos from Freud's voluminous collection, she argues that studying the man and his photographs uncovers a key to the origins of psychoanalysis. In Freud's era, photographs were viewed as transparent windows revealing objective truth but at the same time were highly subjective, resembling a kind of dream-memory. Thus, a photo of a ruined temple both depicted the particular place and conveyed a sense of loss, oblivion, of time passing and past, and provided entry into the language of the psychoanalytic project.

Bergstein seeks to understand how various kinds of photographs―of sculptures; archaeological sites in Greece, Rome, and Egypt; medical conditions; ethnographic scenes―fed into Freud's thinking as he elaborated the concepts of psychoanalysis. The result is a book that makes a significant contribution to our understanding of early twentieth century visual culture even as it shows that photography shaped the ways in which the great archaeologist of the human mind saw and thought about the world.

Lucian Freud, Sigmund's Grandson: Cruel Lover, Terrible Father and Haunting Painter (NSFW)

Sigmund Freud may have mastered the dark corners of the psyche, but his grandson Lucian certainly called dibs on all the shadowy secrets embedded in human flesh. The German artist has become one of the most iconic painters of the 20th century, captivating the world with his grotesque yet gorgeous portrayals of the animal side of human existence.

OLD MASTER Left: Freud and one of his many lovers, Alexi Williams-Wynn, pose for The Painter Surprised by a Naked Admirer in his Holland Park studio in 2005. Right: Reflection (Self-Portrait), 1985., PHOTOGRAPH BY JOHN RIDDY/PAINTING © THE LUCIAN FREUD ARCHIVE.

A photo posted by Freud Quotes (@freud.quotes) on


10 Lucian Freud Paintings That Will Make You Fear Flesh

Nude with Leg Up (Leigh Bowery)

Painter Working, Reflection

Self Portrait

Baby on a Green Sofa

Benefits Supervisor Sleeping

Naked Girl

Portrait of Rose

Standing by the Rags

Naked Man, Back View

Portrait of the Hound


Watch Lucian Freud’s Very Last Day of Painting (2011)




7 Lucian Freud Books


#1

http://www.amazon.co.uk/gp/product/1855144549/ref=as_li_tl?ie=UTF8&camp=1634&creative=19450&creativeASIN=1855144549&linkCode=as2&tag=freuquot-21



#2

http://www.amazon.co.uk/gp/product/0847829529/ref=as_li_tl?ie=UTF8&camp=1634&creative=19450&creativeASIN=0847829529&linkCode=as2&tag=freuquot-21

Lucian Freud by William Feaver


#3

http://www.amazon.co.uk/gp/product/1855144417/ref=as_li_tl?ie=UTF8&camp=1634&creative=19450&creativeASIN=1855144417&linkCode=as2&tag=freuquot-21



#4

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#5

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#6

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#7

http://www.amazon.co.uk/gp/product/0224078712/ref=as_li_tl?ie=UTF8&camp=1634&creative=19450&creativeASIN=0224078712&linkCode=as2&tag=freuquot-21

Freud At Work: Lucian Freud in conversation with Sebastian Smee. Photographs by David Dawson and Bruce Bernard


A photo posted by Freud Quotes (@freud.quotes) on


Source: 10 Lucian Freud Paintings That Will Make You Fear Flesh 

See also


http://freudquotes.blogspot.co.uk/2015/05/the-rabbit-dreams-of-freuds-eccentric.html

Andreas Embiricos, the great Greek surrealist poet, photographer and psychoanalyst

August 3, 1975: Andreas Embirikos / Ανδρέας Εμπειρίκος, Greek poet, novelist, photographer and psychoanalyst, dies in Kifisia, a suburb of Athens, Greece.


Born in Braila, Romania (September 2, 1901), he and his family moved to to Greece in 1902 and later studied philosophy and English literature at the University of Athens and at King's College London.
He lived in Paris between 1926-1931, where he became acquainted with the circle of surrealists. He was also interested in psychoanalysis, through his own psychoanalytic sessions with the founder of Psychoanalytic Society of Paris, Rene Laforgk.

Embirikos is a prominent representative of Greek surrealism. He is also the founder of the first Greek psychoanalysis group. Many of his works were published posthumously, i.e. the novel The Great Eastern (Ο Μέγας Ανατολικός), a bold erotic and political allegory which expands in 8 volumes, and is compared to works such as Marquis de Sade's The 120 Days Of Sodom.


Embiricos was born in Raila, Romania by Greek parents and raised in Athens. After taking some time in the business ventures of his family in ship broking, he moved in Paris where he lived between 1926 and 1931 and met with Andre Breton and his surrealist circle. He published several collections of surrealist writings (poetry and proze): Ypsikaminos ("Blast-Furnace" 1935), Endochora ("Hinterland" 1945), Grapta, e Prosopike mythologia ("Writings, or Personal Mythology" 1960) and Argo, e plous aerostatou ("Argo, or the Voyage of a Balloon" 1964-65). Most of his works, however, including his sex-themed eight-volume novel O Megas Anatolikos ("The Great Eastern") appeared posthumously.

In parallel with his career as a writer, he began practicing in Greece the profession of psychoanalyst after he was accredited by the French Psychoanalytic Association, continuously until 1951. Embiricos also took an interest in photography and made his first retrospective exhibition in 1965 in Athens.

In 2001 the Greek Ministry of Culture to commemorate 100 years from Embiricos birth, declared that year as "The Year of Andreas Embiricos" and sponsored a number of events in Greece and abroad including public lectures about The Great Eastern and the publication of a collection of photographs titled Fotofraktes ("Shutter" 2001).

Andreas Embiricos, Untitled (Before 1930)

In March 1935, eleven years after the publication of the first manifesto of surrealism by Andre Breton, two hundred copies of a collection of sixty-three prose poems entitled Blast-Furnace were circulated in Athens. The collection was signed by one Andreas Embiricos (1901-1975), the offspring of a well-known shipping family, with no work published before then. Born in Braila, Romania, to a Greek father and a Russian mother, Embiricos studied economics in Switzerland, literature and philosophy in London and psychoanalysis in Paris. In 1929 he entered the circle of French surrealists, was initiated into the technique of automatic writing and made the acquaintance of Breton in person. Two months before Blast-Furnace appeared, he gave a lecture on the subject of surrealism to "a grim middle-class audience who listened in obvious annoyance", as an on-the-spot witness named Odysseus Elytis (Nobel Prize 1979) noted.

Blast-Furnace holds a unique place in modern Greek poetry. No poet prior to Blast-Furnace - in spite of indications that surrealism was known in Greece before 1935 - and no poet since, has put together a book so heretical, so cryptic and so 'difficult' - one which nevertheless sold out in no time, 'not because it was of interest, but because it was considered so scandalous, written by someone deranged', as the poet himself reminisces. Without punctuation, in a language mainly scholarly and precocious - something which the proponents of demotic Greek found particularly annoying - with interminable phrases, perfectly constructed but without any apparent logical coherence, yet with the typically Greek fifteen-syllable meter clearly

discernible, Blast-Furnace seems to have met the requirements of free association and the resultant automatic writing. It would be difficult however plausibly to maintain that these poems had an 'automatic' or 'chance' origin or that no work was done on them, in spite of the fact that Embiricos himself stated that his poems do not always develop 'within the limits of consciousness'. Every poem, he says, is a 'poem-event', dynamic and self-contained, and its elements remain 'free of any compromised or standardised aesthetic, moral or logical construction'. The recipe was never to be repeated, in spite of the fact that the experiment succeeded in bringing to the forefront the most authentic Greek surrealist writing.

Embiricos' next collection, Inner Land (1945), as well as a short volume of prose, Writings or Personal Mythology (1960), contain texts bathed in surrealist light, but with coherence and logical consistency. It is now quite clear that what was mainly of interest to Embiricos was to keep alive the subversive and emancipating strain of the European surrealist movement and to promulgate the vision of a world free of every type of oppression, a world 'without borders and without limits'. Political, social and particularly sexual liberation were Embiricos' main concern, so much so that he emerged as the Greek poet and visionary par excellence of a world system of politics and co-existence. His city, Oktana, described in the collection bearing the same name, "will be the capital of the New World, in the heart of mankind's future", a universal city, filled with poetry, love, pleasure, justice and freedom. The eight-volume novel The Great Eastern (1990-1), is the most extensive and the most daring modern Greek text, where all of Embiricos' fantasies, doctrines and visions are developed in an epic tone.

(Y. Yatromanolakis, from the volume Greece-Books and Writers, National Book Centre of Greece, 2001).

Andreas Embiricos ( Ο Ανδρέας Εμπειρίκος) – Untitled, c. 1938-1940, (print, Printed 2011, courtesy Faggionato Fine Arts, London)

The Great Eastern

The Great Eastern is Embiricos magnum opus novel, written in the 1940s and developed during the next decades as he read parts of the manuscripts to enthusiastic friends.


The novel accounts for the sexual goings in "The Great Eastern", a steamship leaving England for the New World. In The Great Eastern all Embiricos' fantasies, doctrines and visions are developed under a formally polished style and archaic language. Full of literary references, his transgressive writing, which could put Marquis de Sade to shame, develops in several episodes of multi-level narrative which features all the sexual taboos of his era including homosexuality, interracial sex, bestiality, sado-masochism and all four variants (man/boy, man/girl, woman/boy and woman/girl) of pedophilia.

Embiricos must have based the characters of The Great Eastern people he met during in his experience as a psychoanalyst but also, as his correspondence reveals, in his study of sexual histories sexological books. From his research, Embiricos knew well what went on in the sexual underground across Europe and the episodes in Great Eastern even sometimes parodically hilarious or exaggerated, do not sound completely unbelievable.

Embiricos himself wrote one a note that he would like to see The Great Eastern published after his death uncensored. His only compromise would be the use of a pseudonym to avoid implications to his family. Nevertheless, his family which owns his estate decided to publish it using his real name. The work, based on the unfinished manuscripts which Embricos continuously re-edited to his death, came out in eight volumes by Agra Publications in Athens between 1990 and 1992 and surprisingly, given its content, there was little, if any, controversy. Surely Greece's literary community unanimous endorsement and praise of the work as great fiction must have helped.

Even though the eight volume work is primarily preoccupied with heterosexual practices and man/girl pedophilia, the book is of particular interest of boylovers in Greece, since there are several instances of sex between men and boys. Consider the following extracts, originally written by Embricos in English (which does not do justice to the stylish Greek language used in most of the book) about a woman secretly reading the narrative of a diary:

"The well-known novelist (he was a man of about 60), who has just read a letter delivered by a good-looking messenger boy of about 13 years old, was asking the boy his name and how old he was and telling him he thought he looked very handsome." (Vol. 3, Part 6, Chapter 65, pp. 71-72)

The man makes a sexual advance offering to pay the boy an extra half a crown. The boy reluctantly accepts the offer and...

"Mr. Lingham drewn his gently between his open legs, as he sat there in a comfortable armchair, and unbuttoning without much ado the boy's fly, he took out of the trousers a pretty young prick absolutely white and absolutely hairless, taking care to take out as well the boy's balls which seemed to have the size of two almonds, before one peels off their shells." (Vol. 3, Part 6, Chapter 65, p. 73)

...and then he continues with five full pages describing a scene of mutual masturbation and the man performing oral sex to the boy, whom ejaculates three times.

Andreas Embiricos ( Ο Ανδρέας Εμπειρίκος) – Untitled, c. 1938-1940, (print, Printed 2011, courtesy Faggionato Fine Arts, London)

Photography

As noted, Embiricos was also a prolific photographer. His early work includes surrealistic images of masks and other objects while he later concentrated in portraiture and street photography. An important and much acclaimed aspect of his photographic work regards his candid and often erotic pictures of little girls. His contemporaries, like Nobelist poet Odysseas Elytis wrote favorable of this fascination of his while his photography of little girls has often been compared to that of Lewis Caroll (of the Alice fame). Embriricos also took many pictures of boys, some of them in the nude, that, nevertheless, were never erotic (an example of which can be found at Fotofraktes collection).


See also


 http://freudquotes.blogspot.co.uk/2015/07/100-artists-manifestos-from-futurists.html
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