Showing posts with label Friedrich Nietzsche. Show all posts
Showing posts with label Friedrich Nietzsche. Show all posts

What Would Nietzsche Do?: How the Greatest Philosophers Would Solve Your Everyday Problems



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Ever wondered if Schopenhauer could fix your broken heart? How Heraclitus might help you if you lost your phone? Given the chance, would Foucault leave the toilet seat up?

With sections on Relationships, Self and Identity, How to Live, Art and Aesthetics, and Politics, there is an answer to each of modern life's questions here. Each section is comprised of a collection of questions, from 'Is Shakespeare better than the Simpsons?' to 'Should I get a takeaway tonight?'; from little niggling questions, to the great mysteries of human existence. With Marcus Weeks's illuminating commentary on each philosopher's answer to the question at hand, you'll be spouting Socrates and discussing Descartes before you know it.

A guide to life, of sorts, and also a fantastic introduction to philosophy for anyone looking to broaden their knowledge of the subject.

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Nietzsche and the Clinic: Psychoanalysis, Philosophy, Metaphysics



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Nietzsche and the Clinic reimagines what a sustained engagement with Nietzsche's thinking has to offer psychoanalysis today. Beyond the headlines that continue to misrepresent Nietzsche's project, this book portrays Nietzsche as a thinker of tremendous practical import for those treating the emergent pathologies of the twenty-first century with an interpretive approach.

The more pressing wager of the book is that, by introducing Nietzsche's thinking into contemporary debates about the nature and function of the psychoanalytic clinic, the future of that clinic can be better secured against attempts to discredit its claims to therapeutic efficacy and to scientific legitimacy.

Combining a close textual reading with examples drawn from concrete clinical practice, Nietzsche and the Clinic integrates philosophy and psychoanalysis in ways that move past a merely theoretical attitude, demonstrating how the relationship between philosophy and psychoanalysis can be expanded in ways that are both clinically specific and post-Freudian in orientation. Chapters include extended meditations on Nietzsche's relation to key themes in the work of Helene Deutsch, Wilfred Bion, Melanie Klein, Donald Winnicott, and Jacques Lacan.
 

Nietzsche and Psychoanalysis




This book presents a reading of the Nietzschean thought of the eternal return of all things and relates it to Freud's psychoanalysis of the repetition compulsion. Nietzsche's eternal return and Freud's repetition compulsion have never before been so seriously compared. The manner in which this study is executed is drastically different from usual Nietzsche scholarship and Freud studies. Chapelle works with his material until it acquires archetypal levels of significance, even while the level of everyday life experience is never abandoned. He returns the theory and practice of psychologizing and philosophizing to the old ground of imaginative poetic and ultimately mythic thought.

Freud and Nietzsche




Many of the leading Freudian analysts, including in the early days, Jung, Adler, Reich and Rank, attempted to link the writings of Nietzsche with the clinical work of Freud. But what was Nietzsche to Freud-an intuitive anticipation, a precursor, a rival psychologist? Assoun moves beyond the seduction of these attractive analogues to a deeper analysis of the relation between these two figures.

Freud, Nietzsche and Marx: Rick Roderick's Lecture on The Masters of Suspicion

Roderick on Freud's garrison metaphor from a Civilization and Its Discontents



"Freud compares the conscious mind, in the book I have – I am talking about now, he compares the conscious mind to a garrison. A captured, tiny garrison in an immense city. The city of Rome. With all its layers of history. All its archaic barbarisms. All its hidden avenues. Covered over by civilization after civilization. That’s our mind. That whole thing. But the conscious part of it is that one garrison that’s clear, that holds out in this captured city.

A magnificent metaphor for all the surrounding motives, motivations, motifs, desires, that drive us… that are not philosophical… that cannot, even if we talk to our therapist a long time, all be brought up at once."

Watch full lecture here:

Rick Roderick on The Masters of Suspicion



Marx, Freud, and Nietzsche (the figures named the "masters of suspicion" by the French Philosopher Paul Ricoeur)

This video is 1st in the 8-part series:

The Self Under Siege: Philosophy in the Twentieth Century (1993)

II. Heidegger - The Rejection of Humanism [full length]

III. Sartre - The Road to Freedom [full length]

IV. Marcuse - One-Dimensional Man [full length]

V. Habermas - The Fragile Dignity of Humanity [full length]

VI. Foucault - The Disappearance of the Human [full length]

VII. Derrida - The Ends of Man [full length]

VIII. Baudrillard - Fatal Strategies


Marx, Freud, and Nietzsche: The Masters of Suspicion

Lacan's Ethics and Nietzsche's Critique of Platonism




Brings Lacan and Nietzsche together as part of a common effort to rethink the tradition of Western ethics.

Bringing together Jacques Lacan and Friedrich Nietzsche, Tim Themi focuses on their conceptions of ethics and on their accounts of the history of ethical thinking in the Western tradition. Nietzsche blames Plato for setting in motion a degenerative process that turned ethics away from nature, the body, and its senses, and thus eventually against our capacities for reason, science, and a creative, flourishing life. Dismissing Plato’s Supreme Good as a “mirage,” Lacan is very much in sympathy with Nietzsche’s reading. Following this premise, Themi shows how Lacan’s ethics might build on Nietzsche’s work, thus contributing to our understanding of Nietzsche, and also how Nietzsche’s critique can strengthen our understanding of Lacan.

On Nietzsche by Georges Bataille




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Georges Bataille (1897-1962) was an essayist, poet, novelist and philosopher of excess. His philosophy emerges from the aesthetic avant-garde of the 1920s and 30s, when he was associated with the surrealist movement, and has since been explored by the major figures of poststructuralism and postmodernism. His classic works include The Story of the Eye and The Accursed Share. On Nietzsche takes up Nietzschean thought where Nietzsche left off - with the Death of God. Written against the backdrop of Germany under the Third Reich, the book explores the possibility of a spiritual life outside religion. In so doing it weaves an astonishing tapestry of confession, theology, philosophy, myth and eroticism - all shot through with the images of war. Translated by Bruce Boone Introduced by Sylvere Lotringer.

Nietzsche’s 10 Rules for Writers



Between August 8 and August 24 of 1882, Friedrich Nietzsche set down ten stylistic rules of writing in a series of letters to the Russian-born writer, intellectual, and psychoanalyst Lou Andreas-Salomé — One of the First Female Psychoanalysts .

Salomé's mother took her to Rome, Italy when she was 21. At a literary salon in the city, Salomé became acquainted with Paul Rée, an author and compulsive gambler with whom she proposed living in an academic commune. After two months, the two became partners. On 13 May 1882, Rée's friend Friedrich Nietzsche joined the duo. Salomé would later (1894) write a study, Friedrich Nietzsche in seinen Werken, of Nietzsche's personality and philosophy. The three travelled with Salomé's mother through Italy and considered where they would set up their "Winterplan" commune. Arriving in Leipzig, Germany in October, Salomé and Rée separated from Nietzsche after a falling-out between Nietzsche and Salomé, in which Salomé believed that Nietzsche was desperately in love with her.

Left to right, Andreas-Salomé, Rée and Nietzsche (1882) A comical scene laid out by Nietzsche, as a sort of a lament by both himself and his friend, Paul, the two of whom had both recently been rejected after proposing marriage to one Lou Salomé (the relentless 'cart driver'). Photographed in the studio of Jules Bonnet in Lucerne in 1882.

The list reads:
1. Of prime necessity is life: a style should live.

2. Style should be suited to the specific person with whom you wish to communicate. (The law of mutual relation.)

3. First, one must determine precisely “what-and-what do I wish to say and present,” before you may write. Writing must be mimicry.

4. Since the writer lacks many of the speaker’s means, he must in general have for his model a very expressive kind of presentation of necessity, the written copy will appear much paler.

5. The richness of life reveals itself through a richness of gestures. One must learn to feel everything — the length and retarding of sentences, interpunctuations, the choice of words, the pausing, the sequence of arguments — like gestures.

6. Be careful with periods! Only those people who also have long duration of breath while speaking are entitled to periods. With most people, the period is a matter of affectation.

7. Style ought to prove that one believes in an idea; not only that one thinks it but also feels it.

8. The more abstract a truth which one wishes to teach, the more one must first entice the senses.

9. Strategy on the part of the good writer of prose consists of choosing his means for stepping close to poetry but never stepping into it.

10. It is not good manners or clever to deprive one’s reader of the most obvious objections. It is very good manners and very clever to leave it to one’s reader alone to pronounce the ultimate quintessence of our wisdom.

Beneath the list, Andreas-Salomé reflects on Nietzsche’s style in light of his aphoristic predilection:

“To examine Nietzsche’s style for causes and conditions means far more than examining the mere form in which his ideas are expressed; rather, it means that we can listen to his inner soundings. [His style] came about through the willing, enthusiastic, self-sacrificing, and lavish expenditure of great artistic talents … and an attempt to render knowledge through individual nuancing, reflective of the excitations of a soul in upheaval. Like a gold ring, each aphorism tightly encircles thought and emotion. Nietzsche created, so to speak, a new style in philosophical writing, which up until then was couched in academic tones or in effusive poetry: he created a personalized style; Nietzsche not only mastered language but also transcended its inadequacies. What had been mute, achieved great resonance.”

The list comes from the book “Nietzsche” written by Salomé long after their friendship had ended. It provides a retrospective of Nietzsche’s life and philosophical career. (Nietzsche by Lou Andreas-Salomé)

See also:



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Nietzsche by Lou Andreas-Salomé




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This English translation of Friedrich Nietzsche in seinen Werken offers a rare, intimate view of the philosopher by Lou Salom, a free-thinking, Russian-born intellectual to whom Nietzsche proposed marriage at only their second meeting. Published in 1894 as its subject languished in madness, Salom's book rode the crest of a surge of interest in Nietzsche's iconoclastic philosophy. She discusses his writings and such biographical events as his break with Wagner, attempting to ferret out the man in the midst of his works. Salom's provocative conclusion - that Nietzsche's madness was the inevitable result of his philosophical views - generated considerable controversy. Nietzsche's sister, Elisabeth Frster-Nietzsche, dismissed the book as a work of fantasy. Yet the philosopher's longtime acquaintance Erwin Rohde wrote, "Nothing better or more deeply experienced or perceived has ever been written about Nietzsche." Siegfried Mandel's extensive introduction examines the circumstances that brought Lou Salom and Nietzsche together and the ideological conflicts that drove them apart.



http://freudquotes.blogspot.co.uk/2015/06/lou-andreas-salome-quotes.html

Introducing Continental Philosophy: A Graphic Guide




What makes philosophy on the continent of Europe so different and exciting? And why does it have such a reputation for being ‘difficult’?

Continental philosophy was initiated amid the revolutionary ferment of the 18th century, philosophers such as Kant and Hegel confronting the extremism of the time with theories that challenged the very formation of individual and social consciousness.

Covering the great philosophers of the modern and postmodern eras – from Nietzsche, Heidegger, Derrida and Deleuze right to up Agamben and Žižek – and philosophical movements from German idealism to deconstruction and feminism – Christopher Kul-Want and Piero brilliantly elucidate some of the most thrilling and powerful ideas ever to have been discussed.



Introducing Nietzsche: A Graphic Guide




http://www.amazon.co.uk/gp/product/1848310099/ref=as_li_ss_tl?ie=UTF8&camp=1634&creative=19450&creativeASIN=1848310099&linkCode=as2&tag=freuquot-21Why must we believe that God is dead? Can we accept that traditional morality is just a 'useful mistake'? Did the principle of 'the will to power' lead to the Holocaust? What are the limitations of scientific knowledge? Is human evolution complete or only beginning? It is difficult to overestimate the importance of Friedrich Nietzsche for our present epoch. His extraordinary insights into human psychology, morality, religion and power seem quite clairvoyant today: existentialism, psychoanalysis, semiotics and postmodernism are plainly anticipated in his writings - which are famously enigmatic and often contradictory."Introducing Nietzsche" is the perfect guide to this exhilarating and oft-misunderstood philosopher.





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Nietzsche, Heidegger, and Buber: Discovering the Mind




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In this second volume of a trilogy that represents a landmark contribution to philosophy, psychology, and intellectual history, Walter Kaufmann has selected three seminal figures of the modem period who have radically altered our understanding of what it is to be human. His interpretations of Nietzsche, Heidegger, and Buber are lively, accessible, and penetrating, and in the best scholarly tradition they challenge and revise accepted views.

After an introductory chapter on Kierkegaard and Schopenhauer, with particular attention to the former's views on despair and the latter's on insanity and repression, Kaufmann argues that Nietzsche was the first great depth psychologist and shows how he revolutionized human self-understanding. Nietzsche's psychology, including his fascinating psychology of masks, is discussed fully and expertly.



Heidegger's version of existentialism is herein subjected to a devastating attack. After criticizing it, Kaufmann shows how the same mentality finds expression in Heidegger's philosophy and in his now-infamous pro-Nazi writings. Here, as in his portraits of other major thinkers, the author's concern is to show that his subjects are of one piece.

Nietzsche's Presence in Freud's Life and Thought




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This book examines the nature of Freud's relationship to the philosopher Friedrich Nietzsche. Nietzsche regarded himself, among other things, as a psychologist. His psychological explorations included an understanding of the meaning and function of dreams, the unconscious, sublimation of drives, drives turned inward upon the self, unconscious guilt, unconscious envy, unconscious resistance, and much more that anticipated some of Freud's fundamental psychoanalytic concepts. Although Freud wrote of Nietzsche having anticipated psychoanalytic concepts, he denied that Nietzsche had any influence on his thought.





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